Earth Listened Far and Wide (Day Nine)

We celebrate the day
Of triumph and of rest,
When, shown of God and shaped in clay,
The Word was manifest.

The angels saw and sung,
Earth listened far and wide,
Believed and preached -- a faith, a tongue,
The Word was glorified.

God, give it gracious sweep,
And here its errand bless,
Whose mercy sent it o'er the deep
To glad a wilderness.

Shoot forth its starry light
To guide our pilgrim way,
A sign of hope through this world's night,
And brighter than its day.

Again thy witness-voice!
Again thy Spirit-dove!
That hearts may in its trust rejoice,
And soften with its love.

Nathaniel Langdon Frothingham, 1835; alt.
Tune: WINDERMERE (S.M.)
Arthur Somervell, 1906

Christmas is also known in some circles as the Feast of the Incarnation.  The well-known opening verses of the Gospel of John announce the coming of the Word made flesh, and this hymn is derived from that idea.

Unitarian minister and poet Nathaniel Langdon Frothingham wrote this text in 1835 for the ordination of William Parsons Lunt at the United First Parish Church in Quincy. MA.  Lunt has another musical Christmas connection, as it was at his request that Edmund Hamilton Sears wrote It came upon the midnight clear for Lunt's Sunday School in 1849.



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Nathaniel Langdon Frothingham

Today is the birthday of Unitarian minister and poet Nathaniel Langdon Frothingham, born in Boston in 1793. After graduating from Harvard in 1811, he returned a year later as their first instructor in rhetoric and oratory. In 1815 he was ordained as pastor of the First Congregational Church of Boston (later Unitarian), a position he held for the next thirty-five years.

Approximately fifty of his sermons were published during his lifetime, and he also contributed articles, poems, and translations of verse to various magazines, particularly the Christian Examiner. a leading Unitarian weekly. Many of these translations and poems were collected in Metrical Pieces (1855), a volume which also included fifteen hymns by Frothingham. These were primarily written for various occasions, such as anniversaries and ordinations or installations of friends and colleagues; in one case, for the ordination of his son, Octavius Brooks Frothingham (who also wrote some hymns himself).

This particular hymn is probably the one that was most often printed in other hymnals, still appearing in Hymns of the Spirit (1937). It was written for the ordination of William Parsons Lunt (June 19, 1828). Serendipitously, we recently encountered Lunt here as the editor of The Christian Psalmist (1841), the hymnal that first printed the hymns and psalm paraphrases of John Quincy Adams.

O God, whose presence glows in all,
Within, around us, and above,
Thy Word we bless, thy Name we call,
Whose word is truth, whose name is love.

That truth be with the heart believed
Of all who seek this sacred place;
With pow'r proclaimed, in peace received,
Our spirits' light, thy Spirit's grace.

That love its holy influence pour
To keep us steadfast, make us free;
And throw its binding blessing more
Round each with all, and all with thee.

O send thine angel to our side,
With holy calm upon each breast;
For we would know no other guide,
And we can need no other rest.

Nathaniel Langdon Frothingham, 1828; alt.
Tune: LEIGHTON (L.M.)
William Leighton, c.1614

One of Frothingham's communion hymns appeared here on Maundy Thursday this year. I'm equally surprised and amused when some people dismiss hymns by Unitarian writers as somehow less legitimate, considering that some of the best-known and loved hymns sung across many denominations have come from those writers. We've already seen some of those, and there will surely be more to come.

A Memoir of Nathaniel Langdon Frothingham was published shortly after his death in 1870 by Frederic Henry Hedge. If that name seems vaguely familiar to you, Hedge is as the poet whose translation of Martin Luther's Ein feste burg remains most widely known here in the US: A mighty fortress is our God.

Maundy Thursday

Today's hymn recalls the Last Supper, on the night we now observe as Maundy Thursday. It appeared in several nineteenth-century hymnals, but is less known today.

"Remember me," the Savior said

On that forsaken night,

When from his side the nearest fled,

And death was close in sight.

Through all the following ages' track

The world remembers yet;

With love and worship gazes back,

And never can forget.

But who of us has seen his face,

Or heard the words he said?

And none can now his look retrace

In breaking of the bread.

We hear the Word along our way;

We see the Light above;

Remember when we strive and pray,

Remember when we love.

Nathaniel Langdon Frothingham, 1855; alt.

Tune: DUNDEE (C.M.)

Scottish Psalter, 1615

Nathaniel Frothingham (1793 - 1870) was a Unitarian minister, ordained in 1815 when he assumed the pulpit at the First Congregational Church of Boston, where he remained for the next thirty-five years.

DUNDEE is another familiar tune, one of twelve common meter tunes in the Scottish Psalter published by Andro Hart in 1615 (where it was called FRENCH TUNE). It was first used with several psalm paraphrases and over the years many other texts have been sung to it (including some we would think of as mismatches today, such as O God, our help in ages past).

One Year Ago: Maundy Thursday